Journey to Brazil: A History of the Migrations of German Speakers

The path of German-speaking migrants in Brazil, their traditions and cultural and economic contributions from the beginning of the 20th century to the present day.

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Centenário Square in São Leopoldo (Rio Grande do Sul) by UnknownInstituto Martius-Staden

In Brazil, German-speaking immigration officially began in 1824, in São Leopoldo, in the state of Rio Grande do Sul. July 25th is celebrated as German Immigration Day.

German-speaking migrants on a ship in the late 19th century (1895) by UnknownInstituto Martius-Staden

The history of humanity is marked by its migrations. Between 1824 and 1980, around 310,000 German-speaking immigrants came to Brazil. The majority settled in the state of Rio Grande do Sul.

Moritz von Nassau-Siegen’s farm in Pernambuco (1601/1700) by Zacharias WagenerInstituto Martius-Staden

At first, the German presence was made up of mercenaries, technicians, capitalists and scientists. Later, their presence was notable with Hans Staden, Ulrich Schmidl, Helius Eoban Hesse and Johann Moritz von Nassau-Siegen, among others.

Princess Leopoldine of Austria, wife of Dom Pedro I (Copy) by Josef KreutzingerInstituto Martius-Staden

Empress Leopoldine encouraged the recruitment of foreign soldiers and farmers together with Major Georg Anton von Schaeffer – this is how the German immigration project was officially initiated.

Helvécia train station (former Leopoldina) in Bahia (2024) by Daniela RothfussInstituto Martius-Staden

It was in the northeast that the first privately organized German-speaking settlements in Brazil were established. The first private  colony was founded in 1818 in southern Bahia.

Postcard from Rio de Janeiro, view from Botafogo (1904) by UnknownInstituto Martius-Staden

Rio de Janeiro was, for a long time, the main port of entry for immigrants in Brazil. In the state of Rio de Janeiro, the Swiss colony in Nova Friburgo was founded in 1818 and colonization began in Petrópolis in 1837.

Map of the colonies in Rio Grande do Sul by Dr. R. Jannasch (1898) by Robert JannaschInstituto Martius-Staden

Farmers and artisans from Schleswig-Holstein, Mecklenburg-Schwerin, Rhineland and the Moselle River valley, known as “Hunsrücker”, settled in 1824 in São Leopoldo (Rio Grande do Sul), which is considered the official start of immigration.

Farmers and artisans from Schleswig-Holstein, Mecklenburg-Schwerin, Rhineland and the Moselle River valley, known as “Hunsrücker”, settled in 1824 in São Leopoldo (Rio Grande do Sul), which is considered the official start of immigration.

Purchase contract of the Dona Francisca Colony (1855) by UnknownInstituto Martius-Staden

German immigration in the state of Santa Catarina began in 1828 in São Pedro de Alcântara. The Dona Francisca Colony, now Joinville, sprang up on the lands of the dowry of Dona Francisca de Bragança.

Blumenau in Santa Catarina (1900) by UnknownInstituto Martius-Staden

Blumenau, established in 1850 by Hermann Blumenau, received immigrants from Schleswig-Holstein, Mecklenburg, Saxony, Brandenburg, Silesia, Thuringia and Braunschweig, as well as migrants from São Pedro de Alcântara, and originated colonies such as Pomerode.

The road from São Paulo to Santo Amaro (1895) by Else von BülowInstituto Martius-Staden

Between 1827 and 1829, German immigrants arrived in the province of São Paulo and settled in the regions of Santo Amaro, Itapecerica da Serra, Rio Negro and Cubatão.

Maier family farm in Rolândia (Paraná) by UnknownInstituto Martius-Staden

The colony of Rio Negro, in the state of Paraná, was founded in 1829. German Jews fleeing Nazism, Germans persecuted by the same regime and descendants of colonies from the state of Rio Grande do Sul arrived in Rolândia in 1932.

Immigrantion monument in Domingos Martins by UnknownInstituto Martius-Staden

In the 19th century, the state of Espírito Santo was also colonized by German speakers.

Lutheran church in Teófilo Otoni, founded by Pastor Hollerbach (2024) by Daniela RothfussInstituto Martius-Staden

Many Germans were sent to the state of Minas Gerais, mainly as farmers for the coffee plantations, establishing colonies in Mar de Espanha, João Pinheiro, Água Limpa, among others. The colonies of Juiz de Fora and Teófilo Otoni stand out.

Lawyer Max Hermann Maier and his family in front of their house in Rolândia (Paraná), Unknown, From the collection of: Instituto Martius-Staden
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The Jewish presence among German immigrants is a historical reality that spans centuries. In the 20th century, many German Jews fled the Holocaust and found refuge in Brazil as well.

Male teachers and two female teachers from the German School in Blumenau (Santa Catarina), later the D. Pedro II State School by UnknownInstituto Martius-Staden

In Brazil, women faced challenges in establishing their families in unfamiliar lands, but they played essential roles as teachers, midwives, catechists and in the creation of villages, schools, social associations and religious communities.

Catholic school in Presidente Getúlio (Santa Catarina) (1928) by UnknownInstituto Martius-Staden

A striking feature of German-speaking immigration in Brazil was the creation of community and denominational schools.

Map of the density of German schools in Rio Grande do Sul, Unknown, 1930, From the collection of: Instituto Martius-Staden
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Rio Grande do Sul was the state with the largest number of German-language schools. In 1930, there were 939 community schools, 613 of which taught in German. Teaching in German was banned in Brazil in 1942, and resumed in 1948.

German school in the Schmitt’s picada, Santa Cruz do Sul in Rio Grande do Sul by UnknownInstituto Martius-Staden

In areas where German-speaking immigrants settled, illiteracy was practically non-existent. This was due to the positive impact of community and denominational schools.

Lutheran church in Blumenau (Santa Catarina) by UnknownInstituto Martius-Staden

German immigration had a significant impact on religion in Brazil. 60% of the immigrants belonged to the Lutheran Church, and there were no Protestant churches, pastors or cemeteries. Therefore, those immigrants contributed to the country’s religious opening.

German immigration had a significant impact on religion in Brazil. 60% of the immigrants belonged to the Lutheran Church, and there were no Protestant churches, pastors or cemeteries. Therefore, those immigrants contributed to the country’s religious opening.

Almanac called Rotermund-Kalender, Verlag Rotermund & Co., From the collection of: Instituto Martius-Staden
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German participation in the press was substantial. There are 60+ German-language newspapers and almanacs published in Brazil such as the Kalender für die Deutschen in Brasilien, edited by Dr. Wilhelm Rotermund, a pastor, teacher and journalist.

Warehouse of the German company Bromberg Comercial S.A. in Porto Alegre by UnknownInstituto Martius-Staden

Industrialization in Brazil began in immigration areas and significantly transformed the country’s economy. Several notable companies have their roots in German immigration.

Bom Retiro in Santa Catarina by UnknownInstituto Martius-Staden

With German immigration, Brazil experimented with a new agricultural model. The basis of this model was the “picada”, a form of social organization that determined the development of small communities that were self-sufficient and autonomous.

German Gymnastics Association of 1890, in the city of São Paulo, Unknown, 1890, From the collection of: Instituto Martius-Staden
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German immigrants maintained their traditions in Brazil through recreational clubs and mutual collaboration.

Carnival in the São Paulo Germania Society (1930) by UnknownInstituto Martius-Staden

Festivals and periodic celebrations were part of the calendar of festivities throughout the year. Carnival, for example, was considered an  important event in the social life of immigrants.

“Eintracht” Shooting Society in São Paulo (1916) by UnknownInstituto Martius-Staden

Since their arrival, Germans have practiced sports such as gymnastics, fencing, swimming, shooting and, later, soccer.

The São Bento do Sul Colony in Santa Catarina (1900) by UnknownInstituto Martius-Staden

Despite initial access to land, scarcity led subsequent generations to further migrations, which contributed to the formation of Brazil’s cultural diversity.

Germans in Tabak-Tal in the Caí Valley, Cará Colony, now Feliz (Rio Grande do Sul) by UnknownInstituto Martius-Staden

The German dialects, especially Hunsrückisch, led to a rich linguistic and cultural fusion. Today, between 1 and 2 million Brazilians still speak standard German and its dialects such as Hunsrückisch, Pommersch and Westphalian.

The Nazi Party (NSDAP) newspaper called Deutscher Morgen (German Dawn), Wenig & Cia, 1932-03-16, From the collection of: Instituto Martius-Staden
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During the post-World War I crisis, Nazi ideology found a foothold in Brazil among some German immigrants and their descendants. Nazi and integralist cells formed in the 1930s, notably in Rio de Janeiro and São Paulo. With the Estado Novo and Brazil’s entry into World War II on the side of the Allies, many Nazis and integralists were imprisoned, while others continued to practice their ideology.

Newspaper called Deutsche Nachrichten, Troppmair, 1946, From the collection of: Instituto Martius-Staden
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During World War II, diplomatic, commercial and cultural relations between Brazil and Germany ceased. After the war, in 1946, the newspaper called Deutsche Nachrichten was founded in São Paulo as a continuation of the Deutsche Zeitung.

View from the ATTO (Amazon Tall Tower Observatory) in the Amazon rainforest (2019) by UnknownInstituto Martius-Staden

Current relations between Brazil and Germany are particularly close and are based on mutual trust. The reciprocal diplomatic visits are proof of this.

Credits: Story

Martius-Staden Institute

Christian Buelau
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Mauritius Reisky von Dubnitz
Director

Daniela Rothfuss
Cultural coordination
Texts
Curator

Fabio Santana Silva
Image processing
Exhibition assembly

Augusto Rodrigues
Translation

Camilla Nascimento
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